George Carlin on “Soft Language”

In the following Youtube clip from a stand-up routine, George Carlin goes after “soft language,” and his critique mirrors Orwell’s, right down to the preference for short words over long words:

George Carlin, “soft language”

So, to recap, the American (and British?) name for the affliction whereby soldiers’ minds and nervous systems break down because of being in or near battle goes from “shell shock” (WWI) to “battle fatigue” (WWII) to “operational exhaustion” (Korean War) to “post-traumatic stress syndrome [PTSD]” (Viet Nam War and, so far, thereafter).

A more extensive review of the terms for the conditions–going back to early Greek civilization–may be bound on gizmodo.com:

Gizmodo

Note that in the 17th century, a German doctor called the condition “nostalgia,” which seems bizarre until we learn that he was focusing on such symptoms as listlessness, apparent longing, sighing, and moaning. Still: nostalgia?

It’s difficult to disagree with Carlin about the softening of language. However, it’s easier to disagree with him on his final point, which is that if the language had not been softened, Viet Nam War veterans would have received more care for their condition, for the cynicism cites as one source of deliberate softening arguably obtains no matter what the condition is known as. States don’t treat returning soldiers as well as they should. States would rather “invest” the money in preparation for “the next war” (or the perpetual war for perpetual peace, which is what Gore Vidal called America’s military-industrial obsession) than in taking care of those who barely survived previous wars and who still suffer.

Of course, the treatment of African American veterans has tended to be even worse. W.E.B. Du Bois wrote an essay, “Returning Soldiers,” in which he noted that African American soldiers returning from WWI were being lynched, in uniform, in the South; that Black soldiers who had fought “for freedom” in Europe were being denied the right to vote (among other rights) in the South; and that, all over the country, employment and educational opportunities for Blacks, compared those for Whites, were still awful.

Another way to complicate the Orwell/Carlin critique of soft language and euphemism is to note that, in spite of the changing terminology, the medical understanding and treatment of PTSD has improved, even if the resources for treating remain insufficient. But Orwell and Carlin choose to focus entirely on the virtues of blunt talk (and writing) and vice of “making murder sound respectable” (Orwell, “Politics and the English Language”).

Advertisements

The More Productive Question: “Are You Anti-Racist?”

I noticed that, on an MSNBC program, writer Ibram X. Kendi argued that Americans (white Americans especially) should be “anti-racists.” The idea opens an avenue different from the one opened by the question “are you racist”? For it suggests active behavior rather than simply a state of mind, which may remain passive and, well, useless.

Kendi’s suggestion made me realize more clearly what has often bothered me about many white American academics: while they may not be racist, per se, they often don’t actively oppose racism on campus. They let others handle it; they behave as if that work is someone else’s job. Of course, the same applies in other professions and trades. “Am I anti-racist?” is not a bad question to ask oneself. If the answer is “No,” then a follow-up “Why not?” is in order. If the answer is “Yes,” then a follow-up “prove it” is in order.

I would add only that anti-racist behavior need not be dramatically activist or attention grabbing. For instance, an academic might take the time to learn about some basic things a professor might do in the classroom to handle implicit racist questions or to avoid common errors, such as the “native informant” move, in which a professor asks the only Black student in a class her/his opinion about what Black folks think about a certain topic or issue. Think of how insulting that move is, as it puts the student on the spot much more so than a routine discussion question and as it assumes Black folks all think alike.

On a predominantly white campus, it can be helpful simply ask how a new African American colleague is faring–without necessarily raising the topic of racism. In other words, being polite and supportive is, arguably, a (small) anti-racist action.

It’s important to avoid the white-liberal “savior” or “messiah” syndrome, whereby a white person rushes in to protect and “save” a Black colleague or student, just as it is important to avoid the “it’s someone else’s responsibility” attitude. Somewhere in the middle of the fairway is  the more productive, more basically responsible and (one hopes) effective play.

 

 

 

Alienated from the Culture

The most serviceable definition of “culture” I’ve encountered came from an art history professor, Fritz Blodgett.  He defined it as “the sum of learned behavioral traits.” From this viewpoint, “culture” isn’t just high art like opera or low opera like professional wrestling, and it includes how or whether you use a fork to eat, for example.  Professor Blodgett encouraged us to see visual art in the context of the whole culture, not as a sequestered thing.

I find myself ever more alienated from “my” culture, chiefly because of aging but also because of temperament. The extent to which most people seem attached to their phones seems alien to me, but of course it is now mainstream behavior. For instance, I will see someone walking her/his dog and almost never losing contact with the phone. S/he’s either listening to it or texting on it. The immediate reality around her–trees, grass, traffic, sky, birds, etc.–is secondary. She must ignore it to live life as she wants to.

I’m also alienated from America’s gun culture, even though, having grown up in the rural Sierra Nevada, I was around guns a lot. But they were treated as tools to be used as needed–almost exclusively for hunting. When not needed, they were put away, and they weren’t discussed, and they weren’t linked to one’s sense of self or politics.  Now, of course, guns are everywhere, people display them, take them with them shopping, use them as a political symbol, and use them in massacres. Apparently a massacre-by-gun now occurs every 47 days in the U.S.  When I make an infrequent trip to the mall, I always wonder if this will be the day I get shot by a disturbed person further disturbed by online frenzy. America.

Also, death-by-police-shooting is now the sixth leading cause of death of young men–mid teens to mid-twenties. And this is all men, not just Black men, who of course have grown up in a culture that thinks they are expendable. (Alienation is nothing new for Black folks, obviously.)

The bad news is also the good news with my increasing alienation. I used to think I might have some role to play in changing things through activism. Not a chance, as I see now. The culture will go along on its merry way, a way that seems increasingly irrational and lethal to me, and I’m just one of 8 billion people. I assume Trump will be re-elected, and an essentially White Supremacist order of elites will continue to be ascendant, at least as far as power is concerned. The necessary critical mass of white folks doesn’t seem to be materializing to rip the guts out of White Supremacy once and for all. There are simply too many white women and men who require a myth of whiteness to go on.  They cling to it as the dog-walker clings to the phone. Accessories include enormous pickup trucks (their enormity not linked to job-requirements in trades) and guns and gun-decals on the mega trucks.

As I become more alienated every day, however, I’m blessed to be able to do things that are part of my personal version of culture: raising vegetables and flowers, watching this or that TV show from Europe, reading, writing, cooking.  Occasionally I will look at my phone, but I do not view it as a friend.  This is all good news to me. I rarely text  with it or even answer calls, most of which seem to be scam-related (another feature of our culture).  I find I don’t need a gun on my hip to pull weeds. Crazy, I know.

The False Dichotomy Between “Progressives” and “Centrists”

Those left of Right in the U.S. seem to possess an unerring ability to divide and defeat themselves, and in addition to Jim Crow voter suppression and gerrymandering, this flaw helps keep the White Supremacist Republican Party in power.

For example, I was treated recently to the ghastly spectacle of Intercept comments regarding AG Barr’s declaration that there was no collusion between Trump’s campaign and malevolent Russians.  Glenn Greenwald and his enthusiasts trumpeted the “destroyed credibility” of Rachel Maddow and “corporate media.”  They barked and meowed ad nauseam about “accountability”–without ever having read the Mueller report. They equated Rachel Maddow’s “delusion” to the propaganda that led to the Iraq invasion, an imbalanced comparison, as Colin Powell, a cabinet official, lied about weapons of mass destruction, and Rachel Maddow is merely a conversationalist; also note that implicitly, we are instructed to disbelieve Powell and believe Barr. Many comments attempted to push back, creating further spectacle and making me lose what hope I had that those left of Right might embrace solidarity, common ground, and (wait for it) a relentless determination to excise Trump from power. To read some Intercept comments, you would think Maddow was a graver threat than Trump, and I’m not exaggerating.  Why bother to advance a liberal-progressive-centrist agenda when, as with 2016, you are doing more to elect Trump than the GOP is?  The Supreme Court went full White Supremacist because McConnell pulled his Jim Crow stunt but also because Hillary Clinton lost.  If you thought/think Clinton is the same as Trump, then you haven’t considered evidence and outcomes.

The dichotomy between centrists and progressive is largely false, and even where it isn’t, it can be bridged.  Both C’s and P’s accept the scientific consensus about climate change. Both favor civil rights, voting rights, and immigrant rights. Both want to make voting easier. Both want much broader access to healthcare. Both support women’s rights. And so on.

How can those left of Right best insure winning at the polls? To me this is a far more pertinent question than whether MSNBC is a deluded corporate medium. How can those who label themselves progressive and those who label themselves centrists [does anyone label themselves that?] find common ground so as to (wait for it) get stuff done? I’m all for speaking truth to power, but I’m more interested in those left of Right taking power.

The most recent Democratic presidents were Bill Clinton and Barack Obama.  They did not run against the center because they wanted to win. For some reason, they viewed the McGovern example as a bad one. Go figure. Clinton did odious things and pursued some odious policies, and Obama continued some policies that were less than optimal.  But they got elected, and they advanced a progressive agenda in many areas.  They were an obvious improvement over George Bush I, Robert Dole, John McCain, and Mitt Romney.

Who is actually getting elected–White Supremacist lunatics or those left of Right? Once elected, who is actually getting stuff done, sometimes by means of bridging gaps and reaching some temporary compromises for tactical reasons while pursuing long-game strategies? Inflaming, indeed largely inventing,  the progressive/centrist is not responsible because it helps Trump and his thugs.

 

Book on Orwell Goes Full Kindle

Not that you asked, but the book my co-blogger and I wrote, Orwell’s “Politics and the English Language” in the Age of Pseudocracy  is  available on Kindle now.

 

Image result for ostrom haltom

Ted Cruz Encounters Data and Loses

In a debate with a retired admiral about climate change, Ted Cruz first labeled adherents to climate-change data “alarmists,” attempting to distract with the old straw-person/begging the question combo, and then cherry-picks the data. Unfortunately he was arguing with someone who knew the climate-change data and about all of the cherries, not just some. A link to a video snippet of the debate:

Cruz vs. Data

Christopher Hitchens on Reparations for Slavery

In a debate at Boston College about reparations for slavery, Christopher Hitchens supported them and also gave an excellent lesson in rhetoric that he labeled “don’t let the best be the enemy of the good.”  A link to a video of his remarks (and, if you like, contrast Hitchen’s discourse with Trump’s rhetorical vomit):

Hitchens on reparations

%d bloggers like this: