“The Basic Con,” by Lew Welch

The Basic Con

Those who can’t find anything to live for,
always invent something to die for.

Then they want the rest of us to
die for it, too.

Lew Welch

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The More Productive Question: “Are You Anti-Racist?”

I noticed that, on an MSNBC program, writer Ibram X. Kendi argued that Americans (white Americans especially) should be “anti-racists.” The idea opens an avenue different from the one opened by the question “are you racist”? For it suggests active behavior rather than simply a state of mind, which may remain passive and, well, useless.

Kendi’s suggestion made me realize more clearly what has often bothered me about many white American academics: while they may not be racist, per se, they often don’t actively oppose racism on campus. They let others handle it; they behave as if that work is someone else’s job. Of course, the same applies in other professions and trades. “Am I anti-racist?” is not a bad question to ask oneself. If the answer is “No,” then a follow-up “Why not?” is in order. If the answer is “Yes,” then a follow-up “prove it” is in order.

I would add only that anti-racist behavior need not be dramatically activist or attention grabbing. For instance, an academic might take the time to learn about some basic things a professor might do in the classroom to handle implicit racist questions or to avoid common errors, such as the “native informant” move, in which a professor asks the only Black student in a class her/his opinion about what Black folks think about a certain topic or issue. Think of how insulting that move is, as it puts the student on the spot much more so than a routine discussion question and as it assumes Black folks all think alike.

On a predominantly white campus, it can be helpful simply ask how a new African American colleague is faring–without necessarily raising the topic of racism. In other words, being polite and supportive is, arguably, a (small) anti-racist action.

It’s important to avoid the white-liberal “savior” or “messiah” syndrome, whereby a white person rushes in to protect and “save” a Black colleague or student, just as it is important to avoid the “it’s someone else’s responsibility” attitude. Somewhere in the middle of the fairway is  the more productive, more basically responsible and (one hopes) effective play.

 

 

 

Alienated from the Culture

The most serviceable definition of “culture” I’ve encountered came from an art history professor, Fritz Blodgett.  He defined it as “the sum of learned behavioral traits.” From this viewpoint, “culture” isn’t just high art like opera or low opera like professional wrestling, and it includes how or whether you use a fork to eat, for example.  Professor Blodgett encouraged us to see visual art in the context of the whole culture, not as a sequestered thing.

I find myself ever more alienated from “my” culture, chiefly because of aging but also because of temperament. The extent to which most people seem attached to their phones seems alien to me, but of course it is now mainstream behavior. For instance, I will see someone walking her/his dog and almost never losing contact with the phone. S/he’s either listening to it or texting on it. The immediate reality around her–trees, grass, traffic, sky, birds, etc.–is secondary. She must ignore it to live life as she wants to.

I’m also alienated from America’s gun culture, even though, having grown up in the rural Sierra Nevada, I was around guns a lot. But they were treated as tools to be used as needed–almost exclusively for hunting. When not needed, they were put away, and they weren’t discussed, and they weren’t linked to one’s sense of self or politics.  Now, of course, guns are everywhere, people display them, take them with them shopping, use them as a political symbol, and use them in massacres. Apparently a massacre-by-gun now occurs every 47 days in the U.S.  When I make an infrequent trip to the mall, I always wonder if this will be the day I get shot by a disturbed person further disturbed by online frenzy. America.

Also, death-by-police-shooting is now the sixth leading cause of death of young men–mid teens to mid-twenties. And this is all men, not just Black men, who of course have grown up in a culture that thinks they are expendable. (Alienation is nothing new for Black folks, obviously.)

The bad news is also the good news with my increasing alienation. I used to think I might have some role to play in changing things through activism. Not a chance, as I see now. The culture will go along on its merry way, a way that seems increasingly irrational and lethal to me, and I’m just one of 8 billion people. I assume Trump will be re-elected, and an essentially White Supremacist order of elites will continue to be ascendant, at least as far as power is concerned. The necessary critical mass of white folks doesn’t seem to be materializing to rip the guts out of White Supremacy once and for all. There are simply too many white women and men who require a myth of whiteness to go on.  They cling to it as the dog-walker clings to the phone. Accessories include enormous pickup trucks (their enormity not linked to job-requirements in trades) and guns and gun-decals on the mega trucks.

As I become more alienated every day, however, I’m blessed to be able to do things that are part of my personal version of culture: raising vegetables and flowers, watching this or that TV show from Europe, reading, writing, cooking.  Occasionally I will look at my phone, but I do not view it as a friend.  This is all good news to me. I rarely text  with it or even answer calls, most of which seem to be scam-related (another feature of our culture).  I find I don’t need a gun on my hip to pull weeds. Crazy, I know.

Why Is Trump Even Money to Win Re-election? That Would Be White People

Oddsharks and other betting sites have Trump at 50/50 to win (or steal) re-election. I find such sites to be more reliable than polling because their income and that of (most of) their users depends upon their accuracy.

Why does Trump, in spite of what he had said and done, a toss-up and not a long shot to win re-election? Because most White people like his views, policies, and ways of behaving. White people control those states, and districts within states, which will likely give Trump a second term. White people control Congress, particularly the Senate. And White people control the Supreme Court, which controls such things as gerrymandering and voter-suppression.

The truth  is that Trump’s policies aren’t that different from the USA’s policies pre-Trump.  The country has always favored more or less unregulated capitalism and thus put such things as environmental health and human health in jeopardy. The country has always been white supremacist and elitist at its core. It has also been anti-intellectual, and that characteristic features significantly in Trump’s popularity. Trump is gleefully ignorant, and although most politicians are required to be dishonest, his dishonesty and his dismissal of evidence have put him–and the rulers of the nation–in a fugue state of falsehood.

We may also state the matter this way: IF most white people found Trump and his policies to be unacceptable, he would have no chance of winning re-election. At least up until now, it has always been white people’s choice as to what kind of country this country will be.  The country we have now tells us what their choice has been. We may also come at the issue with this question: If our only Black president had done or said what Trump has done and said, how would most white people have reacted? They would have found the behavior unacceptable, and impeachment would have been swift. At a rally, for example, Trump said that he and Kim Jong-un “fell in love.” What if Obama had said that? What if Obama had sided with Putin to weaken NATO? What if Obama’s policies had exploded the debt the way Trump’s have? What if Obama had bragged about groping women or been accused of rape? All the white terror of Black sexuality would have driven most white people homicidally insane.

As to Trump, then, it’s up to white folks. Again.

“This Does Not Represent Our Values”: Wrong

When something white supremacist happens at or in an institution, one of the ritual public-relations responses these days goes something like this: “This incident does not represent our values.” In some cases, such a statement is followed up with “diversity training” or the hiring of a “diversity officer” or “consultant.” And nothing changes.

Those interested in rooting out white supremacy have little influence to change this status quo, these rituals of moving on. Except, perhaps, in our smallest spheres. If we have a white supremacist relative, we can cut off contact with that person. If someone hangs nooses in a local factory or business, we can try to boycott that business. But we can’t affect the monolith of white supremacy that, among other things, guides the Supreme Court, the Presidency, the Senate, ICE, and the Border Patrol, colleges, high schools, and so on. When hearing or reading “this incident does not represent our values,” we may delete the “not.”

Deep change requires a critical mass of white Americans to actively resist white supremacy. What such a critical mass would look like, I don’t know because I’ve never seen one, neither in the nation nor in places where I’ve worked. Instead, it’s always up to the people who belong to the group targeted: African Americans, primarily, but of course not exclusively. In way, their being forced to try to do something punishes them, another “gift” from white supremacy.

The percentage of white folks in most states is dropping. I would regard that as good news, IF it meant white influence and power would drop accordingly.  That’s a big IF.

In very small ways, at the very small college where I taught for 34 years, I tried to effect change. From this vantage point, the things I helped institute, such as an African American Studies Program and a standing Diversity Committee of the Faculty Senate, look very modest, no offense intended to the people who belong to these entities. Just like at almost all institutions (I’m not singling out “my” college), the fundamentals rarely change even as good things materialize. Who really runs these institutions? Even if there are persons of color or aggressively anti-white-supremacist white persons with high levels of responsibility, it’s likely that the institutions ultimately will be controlled not just by white folks but by a white mindset which, even if it projects sympathy for resisting racism, is more or less comfortable with the bedrock status quo.

This situation is why the huffing and puffing of Orwell in his famous essay looks ever more useless. “This incident does not represent our values.” This is a clear sentence. It is also a lie. There are no consequences for telling such a public-relations lie. Game over. Or rather, game continuing, and continuing.

I still choose hope over despair as much as I can because the Black folks I know and with whom I worked chose hope over despair, so, really, who am I not to follow their implicit lead?

But the wicked backlash against the elections of Barack Obama, the election of Trump, the hardening of white supremacy in government, education, and law enforcement: these suggest that, on the whole, American power has rededicated itself to white supremacy. And although person of color, and especially African Americans, are the ones most affected, the nation itself suffers. For the white supremacist goon Trump and his enablers also vitiate such things as voting rights, healthcare, environmental policy, education, and on and on. White supremacy depends upon ignorance and greed. Also on amorality, which is often badly disguised with piety. Look how many white religious leaders enthusiastically support the white supremacist Trump. Rooting out white supremacy depends upon enough white people consistently, relentlessly pushing to change institutions. But the “enough” never materializes.

Trump and “The Maltese Falcon”

Weirdly, it turns out Dashiell Hammet’s The Maltese Falcon (1930) and John Huston’s film adaptation of the same name (1941) were prescient about the rise (like swamp gas) of Donald Trump:

Joel Cairo (played by Peter Lorre) speaking to Kasper Gutman (played by Sydney Greenstreet): You. . . you bungled it. You and your stupid attempt to buy it. Kemedov found out how valuable it was, no wonder we had such an easy time stealing it. You . . . you imbecile! You bloated idiot! You stupid fat-head you!

Wilmer Cook (played by Elisha Cook, Jr. : Keep on riding me and they’re gonna be picking iron out of your liver.
Sam Spade (played by Humphrey Bogart) : The cheaper the crook, the gaudier the patter.

A Vaccination Against White Supremacy

Daily, weekly, racist news of one kind or another pours in. This week, it concerns singer Kate Smith’s recordings of racist songs, the re-discovery of which led to the Pittsburgh hockey team’s decision to cover the singers statue outside the arena. Black Church arson in the South–the culprit is the son of a sheriff’s deputy. Depending on the day or week, we might hear about another racist incident on a campus or in a fraternity. We might read another column about how baldly Trump appeals to White supremacy in his continuing efforts to make the immigration crisis worse. We might hear about nooses hanging in an auto plant, or a racist arrested at the border for kidnapping immigrants and threatening to kill candidates or office-holders. Cache after cache of weaponry owned by White Supremacists are unearthed.

The reactions and reactions to reactions are much the same. “This doesn’t represent our values,” says the standard PR response of a college, a fraternity, or a company.  Of course, it does represent a section of their vaules, and that’s the core problem, not the single event for which they are generating PR. Rep. Steve King might be relieved of his committee duties but continue to say racist things and to be a hero back home. David Brooks might right a column or a book about how important “character” is. Publications from the New Left will obsess over Rachel Maddow’s obsession over collusion with Russia but ignore the 300 pound blond racist gorilla in the Oval Office. Reparations are discussed elsewhere.

But nothing fundamental ever changes. Bandages cover wounds, at best.  Rituals of reassurance are re-enacted. We never seek a cure.

To begin to seek a cure, the country, led by the Democrats, the only Party without a “Southern [White Supremacist] Strategy,” must describe the GOP as the racist Party it is. Trump has merely exploited that existing racism, eschewing the dog whistle and picking up George Wallace’s bullhorn. Those Left of Right must take on the Left where it is in denial about White Supremacy.  Of course, none of this will happen because the Very Left has its semi-socialist working-class agenda, into which a fight against White Supremacy doesn’t fit, and because Left Center Field is afraid of offending parts of its White base.

People like George Will  and Max Boot and Bill Kristol get to wash their hands of Trump and “leave” the GOP but never fess up to the White Supremacy they allowed to determine the core strategy of that Party. If and when Trump keels over, they will be allowed to go back to the GOP without mending their ways.

White Supremacy has been killing and continues to kill Black and brown folks in the U.S. No news there. It is now killing the whole country, as the White Supremacist in Chief goes full authoritarian and continues to stoke the furnaces of hatred. Whatever shared powers the Constitution envisaged are being torn asunder. Voter suppression operates in full view. The N-word is tossed about gleefully in public. Police keep asking Black motorists what they’re doing in this or that neighborhood. The judiciary is getting saturated with White Supremacist judges. White Supremacy is coming for you, no matter who you are; it will take longer to get to White folks, of course, although it has already noshed on their souls.

Jonathan Metzl recently published a book on this topic:

Dying of Whiteness: How the Politics of Racial Resentment is Killing America’s Heartland

“The politics of racial resentment” is close to being a euphemism for White Supremacy. In general (not referring to Metzl here), white Americans don’t like to say “White Supremacy,” and they recoil from those who do use the phrase. Consider Jemele Hill, fired from ESPN for calling Donald Trump a White Supremacist. Here response later was to say, “I thought I was saying water is wet”:

Huff Post article on Jemele Hill

In the sphere of Orwell’s most famous essay, Hill was refusing to make murder respectable, in other words. A major media corporation fired her for simply mentioning a demonstrable fact.

Here is a data-rich article on White Supremacist violence in the U.S.:

“In Search of Data on White Supremacist Violent Crime,” by Sarah Tate Chambers

The Original American Sin. The American Dilemma. Plymouth Rock, the Rock on which America stubbed its toe: Langston Hughes’s lines. Malcom X’s line: he (his ethnic group) didn’t land on Plymouth Rock; it landed on me (us). The Lost Cause (the Confederate Meme that never dies). Call it what you will, it’s killing us. News reports, statements and books about values, sympathetic murmurs–none of it touches the core problem. By whatever non-violent means necessary, White Supremacy must be addressed personally, locally, regionally, nationally, politically, rhetorically. As with climate change, we’re about out of time.

The nation needs a vaccination.

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